war on terror
This is a guest post by Peter S. Henne. Peter is a doctoral candidate at Georgetown University. He formerly worked as a national security consultant. His research focuses on terrorism and religious conflict; he has also written on the role of faith in US foreign policy. During 2012-2013 he is a fellow at the Miller Center at the University of Virginia.
I appreciated Jeffrey Stacey’s recent post on the debate over “Zero Dark Thirty.” It’s useful to point out what is being obscured by the criticism of the movie’s depiction of torture. But I think his piece missed a broader aspect of the movie, as well as director Katherine Bigelow’s other war, “The Hurt Locker” (which focuses on an Explosive Ordnance Disposal (EOD) team in Iraq): what it reveals about the civilian-military divide in the United States.
Many critics have praised Bigelow’s work for its artistic value, and its significance for understanding the post-9/11 era. Much of this has to do with her filmmaking skills. But a good amount of praise focused on her ability to faithfully tell the story of contemporary military activities. In The Washington Post, Ann Hornaday exclaims that Bigelow demonstrates early in the film that “she will not turn away from the most unsavory aspects of the history she’s chronicling.” The New York Times’ Manohla Dargis discusses the movie as “a seamless weave of truth and drama.” Similarly, many praised “The Hurt Locker” for its “authenticity."
At the same time, many critiques of these movies focus on their lack of authenticity. By now, we are all familiar with the attacks on “Zero Dark Thirty” for misrepresenting the role torture played in the hunt for bin Ladin. But similar attacks arose after “The Hurt Locker” came out. The film was full of inaccuracies in its depiction of EOD teams, resulting in the head of the Iraq and Afghanistan Veterans of America calling it “disrespectful."
Now, I realize the obvious response is: “it’s a movie.” That’s correct, but if the biggest selling point of a movie—or two—is their faithfulness to reality, and they get that wrong, then we’re all missing something, right? No one worries about inaccuracies in “Apocalypse Now” because of, well, Marlon Brando. But we should worry about inaccuracies in Bigelow’s war movies.
This time last week, international intervention plans in Mali consisted of a rather under-powered African (ECOWAS) force, which was expected to arrive no earlier than September. This force was not backed by overpowering consensus. Nigeria and Mauritania, the two best-equipped militaries in the region, were reluctant to pledge serious troops. The United States insisted that free and fair presidential elections must precede any international intervention, even after a December coup rendered this unrealistic. And the Malian government itself seemed an obstacle. The December coup signaled the resurgence of hardliners within the junta, who claimed that the Malian military – broken and demoralized as it was – could deal with northern insurgents on its own. Tweets out of Mali (and even statements in the press) took a nationalist turn, and international intervention, even by an African force, began to seem fraught.
And now, seven days later, we’re in a brand new world.*
On a plane ride a couple of days ago, I picked up Judith Butler's Frames of War, perhaps a couple of years after I should have. Though there is a lot of the book that I disagreed with, reading it was a transformative experience. It is perhaps particularly relevant to the subject and content of Megan MacKenzie's latest post, given Butler's suggestion that "specific lives cannot be apprehended as injured or lost if they are not first apprehended as living" such that "if certain lives do not qualify as lives or are, from the start, not conceivable as lives within certain epistemological frames, then those lives are never lived or lost in the full sense" (p.1).
Butler spends the book carefully considering the relationship between precarity, violence, and war - considerations that made me think a lot, about the book, about gender/violence more generally, and about the role of reading in our lives as scholars. My thoughts about the book are below the fold, and a separate post about reading is forthcoming.
Frames of War is to me a frustrating combination of absolute and piercing brilliance and letdown ...
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